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St. Mark’s Church-In-The-Bowery

St. Mark’s Church-In-The-Bowery

131 E 10th St, New York, NY 10003


Like Judson Memorial Church, St. Mark’s Church opened its doors to the artists who populated its surrounding neighborhoods—hosting the Poetry Project and Theatre Genesis, among many other artistic endeavors.

Stories

Macho Americano at Theatre Genesis

People

Sam Shepard lived in the Lower East Side at the time with his roommate, Charlie Mingus Jr., a painter and the son of jazz legend Charles Mingus. Shepard was also a musician who often incorporated rock ’n’ roll in his plays and, in 1966, he joined the Holy Modal Rounders as their drummer (which is how he later met Patti Smith, with whom he cowrote the play Cowboy Mouth). Shepard and Mingus lived in a condemned cold-water apartment on Avenue C, past the Old Reliable. The two young men saw it as an urban frontier, and would act out “cowboys and Indians” games on the streets. These sorts of scenarios—along with tales of revolutionary street-fighting men and rough-and-tumble masculinity—made their way into several of Shepard’s early plays. Theatre Genesis’s bare-bones, no-nonsense space was an ideal setting for the butch plays that Shepard, Anthony Barsha, and their peers wrote. “Genesis was distinguished by being much more heterosexual than any of the other places,” said Robert Patrick. “Sam Shepherd, Murray Mednick—a lot of their plays had references to cowboy movies, and westerns, and things like that.” Their shows veered toward what one reviewer dubbed “Macho Americano,” and they thought of themselves as the “Hells Angels of the Off-Off-Broadway scene,” as Barsha put it. “Off-Off-Broadway started with the gays at Cino, so it was pretty much a gay scene,” he observed. “Ralph Cook and Leonard Melfi, Kevin O’Connor, Sam Shepard, myself, Murray Mednick, and Walter Hadler—we’re all straight guys. It was that kind of a scene. A lot of pot, and a lot of women, and a lot of messing around in that area, so Genesis definitely had that reputation, and rightly so.”

From Chapter 14 of The Downtown Pop Underground — order online, or from a local independent bookstore


Theatre Genesis Opens at St. Mark’s Church

People

Theatre Genesis, also located in the East Village on Tenth Street and Second Avenue, was another hotbed of Off-Off-Broadway activity. Along with Café La MaMa, Judson Church, and Caffe Cino, it was one of the key venues of the downtown’s underground theater movement. And like Judson, it was housed in a church—St. Mark’s Church-in-the-Bowery, which in 1963 hired a radical young rector named Michael Allen, who was committed to supporting the artistic scenes flowering around him. Theatre Genesis was the brainchild of Ralph Cook, who was a head waiter at the Village Gate, a popular venue where jazz artists like Rahsaan Roland Kirk and Cannonball Adderley played. “Ralph approached Michael Allen, the rector at the church,” recalled Genesis playwright Anthony Barsha, “and that’s how they got set up there, in ’64. Michael Allen was a very open guy, and he was the opposite of Ralph. He was a sort of jolly fellow who could’ve played Santa Claus.” Cook brought along his Village Gate coworker Sam Shepard, whose first two one-acts—The Rock Garden and Cowboys—opened at Theatre Genesis on October 10, 1964.

From Chapter 14 of The Downtown Pop Underground — order online, or from a local independent bookstore


Sam Shepard Joins the Holy Modal Rounders

People

The duo split up in the summer of 1965, but the next year the Holy Modal Rounders were offered a princely sum to reunite at a music festival. Neither man could pass up the money; Peter Stampfel was so broke he had put his fiddle in hock at a Second Avenue pawn shop, which he retrieved for the show. As he stood in the shop holding his instrument, Theatre Genesis playwright Sam Shepard walked up to him and asked, “Hey, do you play bass?” One thing led to another, and the playwright-drummer joined the Holy Modal Rounders, and ESP-Disk signed them to make a new record. Shepard played drums on 1967’s Indian War Whoop, but the record company didn’t include his photo on the album’s sleeve because he had cut his hair short (as a way of protesting “all that Summer of Love bullshit,” as Stampfel put it). The band signed with Elektra Records and went to Los Angeles in March 1968 to record The Moray Eels Eat the Holy Modal Rounders, which included their best-known number, “The Bird Song.” It ended up on the Easy Rider soundtrack after being edited by Dennis Hopper into a memorable scene with Jack Nicholson on the back of a chopper, flapping his wings. While out West, the Holy Modal Rounders opened for Pink Floyd at the Avalon Ballroom in San Francisco and appeared on the comedy variety TV show Laugh-In.

From Chapter 15 of The Downtown Pop Underground — order online, or from a local independent bookstore


Patti Smith’s Debut at St. Mark’s Church

People

Patti Smith had been interested in doing public poetry readings, though she was wary of many of the poets’ staid, practiced delivery. In the early 1970s, Beat poet Gregory Corso started taking her to readings hosted by the Poetry Project at St. Mark’s Church, a collective based at the same church where Theatre Genesis was located. It was home to A-listers like Allen Ginsberg, Robert Creeley, and Ted Berrigan, but Corso was less than reverent. He heckled certain poets during their listless performances, yelling, “Shit! Shit! No blood! Get a transfusion!” Sitting at Corso’s side, Smith made a mental note not to be boring if she ever had a chance to read her poems in public. On February 10, 1971, Gerard Malanga was scheduled to do a reading at the Poetry Project and he agreed to let Smith open for him. Her collaborations with Shepard taught her to infuse her words with rhythm, and she sought out other ideas about how to disrupt the traditional poetry reading format. For the St. Mark’s event, Sam Shepard suggested that Smith add music—which reminded her that Lenny Kaye played guitar. “She wanted to shake it up, poetry-wise, and she did,” said Kaye, who recalled that it was primarily a solo poetry reading, with occasional guitar accompaniment. “I started it with her,” he said. “We did ‘Mack the Knife,’ because it was Bertolt Brecht’s birthday, and then I came back for the last three musical pieces.” Setting chords to her melodic chanting, Kaye recalled that she was easy to follow because of her strong sense of rhythmic movement. “I hesitate to call them ‘songs,’ but in a sense they were the essence of what we would pursue.”

From Chapter 25 of The Downtown Pop Underground — order online, or from a local independent bookstore